- Zippyshare.com is completely free, reliable and popular way to store files online. Discover releases, reviews, credits, songs, and more about Nirvana - Nevermind at Discogs. Shop Vinyl and CDs and complete your Nirvana collection.
- According to the complaint, Nirvana's smiley face logo was first used on a poster advertising the launch of the band's 1991 album 'Nevermind.' The squiggly-eyed smile with x's for eyes has become an iconic feature on licensed merchandise for the band, including t-shirts, hats, hoodies, bags and other items which, according to Nirvana, have been.
The audio was recorded and mixed by Andy Wallace, the brains behind the final mix of 'Nevermind'. A few tracks appeared on CD singles and radio promos, and some of the video footage made it the Nirvana movie, but the complete show was an exclusive bootleg item until the 20th Anniversary edition of 'Nevermind'. 13 Songs, 49 Minutes Released: 24 Sep 1991 ℗ 2011 Geffen Records Format: MPEG Audio (.mp3) Bitrate: 320 kb/s Sample Rate: 44.1 kHz Size: 135 MB.
Nirvana Nevermind Album Lyrics
In sramanic thought, Nirvana (Sanskrit: , Nirvāṇa; Tamil:; Pali: Nibbāna; Prakrit: Thai: นิพพาน, Nípphaan) is the state of being free from suffering. It is an important concept in Buddhism and Jainism.
'Nibbāna' is a Pāli word that means 'blowing out' — that is, blowing out the fires of greed, hatred, and delusion.
Nirvana in Buddhism
Part of a series onBuddhism
Portal of Buddhism
History of Buddhism
Timeline - Buddhist councils
Major figures
Gautama BuddhaDisciples · Later Buddhists
Dharma or concepts
Four Noble TruthsNoble Eightfold PathThree marks of existenceDependent originationSaṃsāra · NirvāṇaSkandha · CosmologyKarma · Rebirth
Practices and attainment
Buddhahood · Bodhisattva4 stages of enlightenmentWisdom · MeditationSmaran · Precepts · PāramitāsThree Jewels · MonasticsLaity
Countries and regions
Schools
Theravāda · MahāyānaVajrayāna · Zen
Texts
Chinese canon · Pali canonTibetan canon
Related topicsOutline of Buddhism
Comparative studiesCultural elements
This box: view • talk • edit
The Buddha described nirvana as the perfect peace of the state of mind that is free from craving, anger and other afflictive states (kilesas). The subject is at peace with the world, has compassion for all and gives up obsessions and fixations. This peace is achieved when the existing volitional formations are pacified, and the conditions for the production of new ones are eradicated. In Nibbana the root causes of craving and aversion have been extinguished such that one is no longer subject to human suffering (dukkha) or further states of rebirths in samsara.
The Pali Canon also contains other perspectives on nirvana; for one, it is linked to seeing the empty nature of phenomena. It is also presented as a radical reordering of consciousness and unleashing of awareness. Scholar Herbert Guenther states that with nirvana 'the ideal personality, the true human being' becomes reality.
The Buddha in the Dhammapada says of nirvana that it is 'the highest happiness'. This happiness is an enduring, transcendental happiness integral to the calmness attained through enlightenment or bodhi, rather than the happiness derived from impermanent things. The knowledge accompanying nirvana is expressed through the word bodhi.
The Buddha explains nirvana as 'the unconditioned' (asankhata) mind, a mind that has come to a point of perfect lucidity and clarity due to the cessation of the production of volitional formations. This is described by the Buddha as 'deathlessness' (Pali: amata or amaravati) and as the highest spiritual attainment, the natural result that accrues to one who lives a life of virtuous conduct and practice in accordance with the Noble Eightfold Path. Such a life engenders increasing control over the generation of karma (Skt; Pali, kamma). It produces wholesome karma with positive results and finally allows the cessation of the origination of karma altogether with the attainment of nibbana. Otherwise, beings forever wander through the impermanent and suffering-generating realms of desire, form, and formlessness, collectively termed samsara.
Each liberated individual produces no new karma, but preserves a particular individual personality which is the result of the traces of his or her karmic heritage. The very fact that there is a psycho-physical substrate during the remainder of an arahant's lifetime shows the continuing effect of karma.
While nirvana is 'unconditioned', it is not 'uncaused' or 'independent.' The stance of the early scriptures is that attaining nibbana in either the current or some future birth depends on effort, and is not pre-determined. Furthermore, salvation according to the Pali Nikayas is not the recognition of a pre-existing or eternal perfection, but is the attainment of something that is hitherto unattained. This is also the orthodox Yogacara position, and that of Buddhaghosa.
See also: Dependent arising#Dependent arising of enlightenment
Etymology
Nirvana is a compound of the prefix ni[r]- (ni, nis, nih) which means 'out, away from, without', and the root vâ[na] (Pali. vâti) which can be translated as 'blowing' as in 'blowing of the wind', and also as 'smelling, etc'.
The Abhidharma-mahavibhāsa-sāstra, a Sarvastivādin commentary, gives the complete context of the possible meanings from its Sanskrit roots:
Vāna, implying the path of rebirth, + nir, meaning leaving off' or 'being away from the path of rebirth.'
Vāna, meaning 'stench', + nir, meaning 'freedom': 'freedom from the stench of distressing karma.'
Vāna, meaning 'dense forests', + nir, meaning 'to get rid of' = 'to be permanently rid of the dense forest of the five aggregates' (panca skandha), or the 'three roots of greed, hate and delusion' (raga, dvesa, avidya) or 'three characteristics of existence' (impermanence, anitya; unsatisfactoriness, dukkha, soullessness, anàtman).
Vāna, meaning 'weaving', + nir, meaning 'knot' = 'freedom from the knot of the distressful thread of karma.'
'Nibbāna' is a Pāli word that means 'blowing out' — that is, blowing out the fires of greed, hatred, and delusion.
Nirvana in Buddhism
Part of a series onBuddhism
Portal of Buddhism
History of Buddhism
Timeline - Buddhist councils
Major figures
Gautama BuddhaDisciples · Later Buddhists
Dharma or concepts
Four Noble TruthsNoble Eightfold PathThree marks of existenceDependent originationSaṃsāra · NirvāṇaSkandha · CosmologyKarma · Rebirth
Practices and attainment
Buddhahood · Bodhisattva4 stages of enlightenmentWisdom · MeditationSmaran · Precepts · PāramitāsThree Jewels · MonasticsLaity
Countries and regions
Schools
Theravāda · MahāyānaVajrayāna · Zen
Texts
Chinese canon · Pali canonTibetan canon
Related topicsOutline of Buddhism
Comparative studiesCultural elements
This box: view • talk • edit
The Buddha described nirvana as the perfect peace of the state of mind that is free from craving, anger and other afflictive states (kilesas). The subject is at peace with the world, has compassion for all and gives up obsessions and fixations. This peace is achieved when the existing volitional formations are pacified, and the conditions for the production of new ones are eradicated. In Nibbana the root causes of craving and aversion have been extinguished such that one is no longer subject to human suffering (dukkha) or further states of rebirths in samsara.
The Pali Canon also contains other perspectives on nirvana; for one, it is linked to seeing the empty nature of phenomena. It is also presented as a radical reordering of consciousness and unleashing of awareness. Scholar Herbert Guenther states that with nirvana 'the ideal personality, the true human being' becomes reality.
The Buddha in the Dhammapada says of nirvana that it is 'the highest happiness'. This happiness is an enduring, transcendental happiness integral to the calmness attained through enlightenment or bodhi, rather than the happiness derived from impermanent things. The knowledge accompanying nirvana is expressed through the word bodhi.
The Buddha explains nirvana as 'the unconditioned' (asankhata) mind, a mind that has come to a point of perfect lucidity and clarity due to the cessation of the production of volitional formations. This is described by the Buddha as 'deathlessness' (Pali: amata or amaravati) and as the highest spiritual attainment, the natural result that accrues to one who lives a life of virtuous conduct and practice in accordance with the Noble Eightfold Path. Such a life engenders increasing control over the generation of karma (Skt; Pali, kamma). It produces wholesome karma with positive results and finally allows the cessation of the origination of karma altogether with the attainment of nibbana. Otherwise, beings forever wander through the impermanent and suffering-generating realms of desire, form, and formlessness, collectively termed samsara.
Each liberated individual produces no new karma, but preserves a particular individual personality which is the result of the traces of his or her karmic heritage. The very fact that there is a psycho-physical substrate during the remainder of an arahant's lifetime shows the continuing effect of karma.
While nirvana is 'unconditioned', it is not 'uncaused' or 'independent.' The stance of the early scriptures is that attaining nibbana in either the current or some future birth depends on effort, and is not pre-determined. Furthermore, salvation according to the Pali Nikayas is not the recognition of a pre-existing or eternal perfection, but is the attainment of something that is hitherto unattained. This is also the orthodox Yogacara position, and that of Buddhaghosa.
See also: Dependent arising#Dependent arising of enlightenment
Etymology
Nirvana is a compound of the prefix ni[r]- (ni, nis, nih) which means 'out, away from, without', and the root vâ[na] (Pali. vâti) which can be translated as 'blowing' as in 'blowing of the wind', and also as 'smelling, etc'.
The Abhidharma-mahavibhāsa-sāstra, a Sarvastivādin commentary, gives the complete context of the possible meanings from its Sanskrit roots:
Vāna, implying the path of rebirth, + nir, meaning leaving off' or 'being away from the path of rebirth.'
Vāna, meaning 'stench', + nir, meaning 'freedom': 'freedom from the stench of distressing karma.'
Vāna, meaning 'dense forests', + nir, meaning 'to get rid of' = 'to be permanently rid of the dense forest of the five aggregates' (panca skandha), or the 'three roots of greed, hate and delusion' (raga, dvesa, avidya) or 'three characteristics of existence' (impermanence, anitya; unsatisfactoriness, dukkha, soullessness, anàtman).
Vāna, meaning 'weaving', + nir, meaning 'knot' = 'freedom from the knot of the distressful thread of karma.'
nirvana lyrics,
nirvana tabs,
nirvana music,
nirvana spa,
nirvana albums,
nirvana seeds,
nirvana discography,
nirvana nevermind,
nirvana unplugged,
nirvana box set,
More...
Nirvana - News Results
Nirvana members dismayed by 'Guitar Hero 5' WOAI San Antonio -
Nirvana Members, Courtney Love Not Happy With Kurt Cobain 'G Fox News - Sep 11 09:07am
Nirvana angry about Cobain's avatar abilities CBC.ca -
Search results
Nirvana (band) - Wikipedia, the free encyclopedia
History
Band members
Discography
Awards and nominations
Nirvana was an American rock band that was formed by singer/guitarist Kurt Cobain and bassist Krist Novoselic in Aberdeen, Washington in 1987. Nirvana went through a succession of...
en.wikipedia.org/wiki/Nirvana_(band) -
Nirvana - Wikipedia, the free encyclopedia
Nirvana in...
Nirvana and...
Paths to...
Mahayana...
In sramanic thought, Nirvana is the state of being free from suffering. It is an important concept in Buddhism and Jainism.
en.wikipedia.org/wiki/Nirvana -
Internet Nirvana Fan Club
Contains audio/video samples, rare pictures, articles, Nirvana quiz, Kurt Cobain tribute page, links, club information, and more.www.nirvanaclub.com -
Nirvana Music Videos, News, Photos, Tour Dates, Ringtones ...
Stay current on new Nirvana Music Videos, News, Photos, Ringtones, Tour Dates, Lyrics, and more on MTV.com.www.mtv.com/bands/az/nirvana/artist.jhtml -
NIRVANA! – Complete Nirvana & Kurt Cobain Resource – Nirvana ...
Nirvana fan site with audio/video clips, news articles, interviews, lyrics, desktop downloads, and a tribute section dedicated to Kurt Cobain.www.nirvana-music.com -
nirvana: Definition from Answers.com
nirvana n. often Nirvana Buddhism. The ineffable ultimate in which one has attained disinterested ... The popular notion that nirvana is the blowing out of a ...www.answers.com/topic/nirvana -
Nirvana on MySpace Music - Free Streaming MP3s, Pictures ...
MySpace Music profile for Nirvana. Download Nirvana Grunge / Punk / Rock music singles, watch music videos, listen to free streaming mp3s, & read Nirvana's blog.www.myspace.com/nirvana -
Nirvana : Artists
There are no posts for this artist. Nirvana Sliver - The Best Of The Box (11/1/2005) ... Get The Nirvana Feed. Nirvana News, Tour Dates, Releases, Videos, ...www.interscope.com/nirvana -
Nirvana Music Artist, Videos, Photos, News, Ringtones, Album and
Watch videos from the music artist Nirvana on the official VH1 website. View photo galleries, read news, buy ringtones and check out Nirvana's movie page on VH1.com.www.vh1.com/artists/az/nirvana/artist.jhtml
Nirvana MTV Unplugged - COMPLETE SHOW (UNEDITED)
NIRVANA - News, Official Releases, Discography and Web Store - NirvanaMusic.com ... Nirvana's 1992 Reading Festival gig will get a DVD release in November. ...www.nirvanamusic.com
Overview
Nirvana in sutra is never conceived of as a place (such as one might conceive heaven), but rather the antinomy of samsara (see below) which itself is synonymous with ignorance (avidyā, Pāli avijjā). This said:
'the liberated mind (citta) that no longer clings' means Nibbāna' (Majjhima Nikaya 2-Att. 4.68).
Nirvāna is meant specifically - as pertains gnosis - that which ends the identity of the mind (citta) with empirical phenomena. Doctrinally Nibbāna is said of the mind which 'no longer is coming (bhava) and going (vibhava)', but which has attained a status in perpetuity, whereby 'liberation (vimutta) can be said'.
It carries further connotations of stilling, cooling, and peace. The realizing of nirvana is compared to the ending of avidyā (ignorance) which perpetuates the will (cetana) into effecting the incarnation of mind into biological or other form passing on forever through life after life (samsara). Samsara is caused principally by craving and ignorance (see dependent origination). A person can attain nirvana without dying. When a person who has realized nirvana dies, his death is referred as parinirvāṇa (Pali: parinibbana), his fully passing away, as his life was his last link to the cycle of death and rebirth (samsara), and he will not be reborn again. Buddhism holds that the ultimate goal and end of samsaric existence (of ever 'becoming' and 'dying' and never truly being) is realization of nirvana; what happens to a person after his parinirvāṇa cannot be explained, as it is outside of all conceivable experience. Through a series of questions, Sariputta brings a monk to admit that he cannot pin down the Tathagata as a truth or reality even in the present life, so to speculate regarding the ontological status of an arahant after death is not proper. See Tathagata#Inscrutable.
Individuals up to the level of non-returning may experience nirvana as an object of mental consciousness. Certain contemplations while nibbana is an object of samadhi lead, if developed, to the level of non-returning or the gnosis of the arahant. At that point of contemplation, which is reached through a progression of insight, if the meditator realizes that even that state is constructed and therefore impermanent, the fetters are destroyed, arahantship is attained, and nibbana is realized.
Luminous consciousness
Although an enlightened individual's consciousness is a karmic result, it is not limited by usual samsaric constraints. The Buddha discusses in the context of nirvana a kind of consciousness described as:
Consciousness without feature, without end, luminous all around.This 'consciousness without surface' differs from the kinds of consciousness associated to the six sense media, which have a 'surface' that they fall upon and arise in response to. In a liberated individual it is directly known, without intermediary, free from any dependence on conditions at all. According to Peter Harvey, the early texts are ambivalent as to whether or not the term 'consciousness' is accurate. In one interpretation, the 'luminous consciousness' is identical with nirvana. Others disagree, finding it to be not nirvana itself, but instead to be a kind of consciousness accessible only to arahants. A passage in the Majjhima Nikaya likens it to empty space. For liberated ones the luminous, unsupported consciousness associated with nibbana is directly known without mediation of the mental consciousness factor in dependent co-arising, and is the transcending of all objects of mental consciousness. It differs radically from the concept in the pre-Buddhist Upanishads and the Bhagavad Gita of Self-realization, described as accessing the individual's inmost consciousness, in that it is not considered an aspect, even the deepest aspect, of the individual's personality, and is not to be confused in any way with a 'Self'. Furthermore, it transcends the sphere of infinite consciousness, the sixth of the Buddhist jhanas, which is in itself not the ending of the conceit of 'I'. Nagarjuna alluded to a passage regarding this level of consciousness in the Dighanikaya (Access to Insight: Readings in Theravada Buddhism, DN 11) in two different works. He wrote:
The Sage has declared that earth, water, fire, and wind, long, short, fine and coarse, good, and so on are extinguished in consciousness ... Here long and short, fine and coarse, good and bad, here name and form all stop.
A related idea, which finds support in the Pali Canon and the contemporary Theravada practice tradition despite its absence in the Theravada commentaries and Abhidhamma, is that the mind of the arahant is itself nibbana.
There is a clear reference in the Anguttara Nikaya to a 'luminous mind' present within all people, be they corrupt or pure, whether or not it itself is pure or impure. The Canon does not support the identification of the 'luminous mind' with nirvanic consciousness, though it plays a role in the realization of nirvana. Upon the destruction of the fetters, according to one scholar, 'the shining nibbanic consciousness flashes out' of it, 'being without object or support, so transcending all limitations.'
Nirvana in sutra is never conceived of as a place (such as one might conceive heaven), but rather the antinomy of samsara (see below) which itself is synonymous with ignorance (avidyā, Pāli avijjā). This said:
'the liberated mind (citta) that no longer clings' means Nibbāna' (Majjhima Nikaya 2-Att. 4.68).
Nirvāna is meant specifically - as pertains gnosis - that which ends the identity of the mind (citta) with empirical phenomena. Doctrinally Nibbāna is said of the mind which 'no longer is coming (bhava) and going (vibhava)', but which has attained a status in perpetuity, whereby 'liberation (vimutta) can be said'.
It carries further connotations of stilling, cooling, and peace. The realizing of nirvana is compared to the ending of avidyā (ignorance) which perpetuates the will (cetana) into effecting the incarnation of mind into biological or other form passing on forever through life after life (samsara). Samsara is caused principally by craving and ignorance (see dependent origination). A person can attain nirvana without dying. When a person who has realized nirvana dies, his death is referred as parinirvāṇa (Pali: parinibbana), his fully passing away, as his life was his last link to the cycle of death and rebirth (samsara), and he will not be reborn again. Buddhism holds that the ultimate goal and end of samsaric existence (of ever 'becoming' and 'dying' and never truly being) is realization of nirvana; what happens to a person after his parinirvāṇa cannot be explained, as it is outside of all conceivable experience. Through a series of questions, Sariputta brings a monk to admit that he cannot pin down the Tathagata as a truth or reality even in the present life, so to speculate regarding the ontological status of an arahant after death is not proper. See Tathagata#Inscrutable.
Individuals up to the level of non-returning may experience nirvana as an object of mental consciousness. Certain contemplations while nibbana is an object of samadhi lead, if developed, to the level of non-returning or the gnosis of the arahant. At that point of contemplation, which is reached through a progression of insight, if the meditator realizes that even that state is constructed and therefore impermanent, the fetters are destroyed, arahantship is attained, and nibbana is realized.
Luminous consciousness
Although an enlightened individual's consciousness is a karmic result, it is not limited by usual samsaric constraints. The Buddha discusses in the context of nirvana a kind of consciousness described as:
Consciousness without feature, without end, luminous all around.This 'consciousness without surface' differs from the kinds of consciousness associated to the six sense media, which have a 'surface' that they fall upon and arise in response to. In a liberated individual it is directly known, without intermediary, free from any dependence on conditions at all. According to Peter Harvey, the early texts are ambivalent as to whether or not the term 'consciousness' is accurate. In one interpretation, the 'luminous consciousness' is identical with nirvana. Others disagree, finding it to be not nirvana itself, but instead to be a kind of consciousness accessible only to arahants. A passage in the Majjhima Nikaya likens it to empty space. For liberated ones the luminous, unsupported consciousness associated with nibbana is directly known without mediation of the mental consciousness factor in dependent co-arising, and is the transcending of all objects of mental consciousness. It differs radically from the concept in the pre-Buddhist Upanishads and the Bhagavad Gita of Self-realization, described as accessing the individual's inmost consciousness, in that it is not considered an aspect, even the deepest aspect, of the individual's personality, and is not to be confused in any way with a 'Self'. Furthermore, it transcends the sphere of infinite consciousness, the sixth of the Buddhist jhanas, which is in itself not the ending of the conceit of 'I'. Nagarjuna alluded to a passage regarding this level of consciousness in the Dighanikaya (Access to Insight: Readings in Theravada Buddhism, DN 11) in two different works. He wrote:
The Sage has declared that earth, water, fire, and wind, long, short, fine and coarse, good, and so on are extinguished in consciousness ... Here long and short, fine and coarse, good and bad, here name and form all stop.
A related idea, which finds support in the Pali Canon and the contemporary Theravada practice tradition despite its absence in the Theravada commentaries and Abhidhamma, is that the mind of the arahant is itself nibbana.
There is a clear reference in the Anguttara Nikaya to a 'luminous mind' present within all people, be they corrupt or pure, whether or not it itself is pure or impure. The Canon does not support the identification of the 'luminous mind' with nirvanic consciousness, though it plays a role in the realization of nirvana. Upon the destruction of the fetters, according to one scholar, 'the shining nibbanic consciousness flashes out' of it, 'being without object or support, so transcending all limitations.'
Nirvana Nevermind Album
Nirvana Facebook
Welcome to the official Facebook Page of Nirvana. ... Nirvana. Links To Stories on the Upcoming Live At Reading Release in November ...www.facebook.com/Nirvana?_fb_noscript=1 -
Nirvana Info Facebook
Welcome to the official Facebook Page of Nirvana. ... Nirvana was an American rock band that was formed by singer/guitarist Kurt ...www.facebook.com/Nirvana?v=info&viewas=0 -
Nirvana on Yahoo! Music
Nirvana music profile on Yahoo! Music. Find lyrics, free streaming MP3s, music videos and photos of Nirvana on Yahoo! Musicnew.music.yahoo.com/nirvana -
Nirvana
The top Indian restaurant in Los Angeles. Located in Beverly Hills. Chef from Bhukara in New Delhi
8689 Wilshire Blvd, Beverly Hills, CA - (310)657-5040 - Maps & Reviewshttp://tami-farrell-hot.blogspot.com/ -
Nirvana – Discover music, videos, concerts, & pictures at Last.fm
Following are eight, listed in order of prominence: 1) Nirvana was a ... Nirvana's initial incarnation consisted of Kurt Cobain on guitar and vocals, ...
http://tami-farrell-hot.blogspot.com/ -
Nirvana - Pandora Internet Radio
Information about Nirvana at Pandora.com. Pandora is the Internet radio service that helps you find new music based on your old and current favorites.www.pandora.com/music/artist/nirvana -
Nirvana - Rhapsody Music
Listen to Nirvana FREE on Rhapsody.com. Rhapsody lets you explore every style of ... Nirvana never aspired to be the anti-heroic role models that certain hopeless ...www.rhapsody.com/nirvana -
Nirvana: Information from Answers.com
Nirvana Group Members: Krist Novoselic , Dave Grohl , Kurt Cobain , Chad Channing , Pat Smear , Jason Everman Similar Artists: Hole , Soundgarden ,www.answers.com/topic/nirvana-artist -
Amazon.com: Nirvana: Albums, Songs, Bios, Photos
Visit Amazon.com's Nirvana Store to shop for Nirvana albums (CD, MP3, Vinyl) and other Nirvana-related products (DVD, books, apparel). Also explore pictures, bios ...www.amazon.com/exec/obidos/tg/stores/artist/glance/-/31084 -
Nirvana members dismayed by 'Guitar Hero 5' - Yahoo! Finance
LOS ANGELES (AP) -- Kurt Cobain's appearance in the latest Guitar Hero video game is not hitting the right notes with the surviving members of Nirvana.Kristfinance.yahoo.com/news/Nirvana-members-dismayed-by-apf-41...